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My personal driver is a Christian, I don’t support terrorism – Communications Minister, Pantami

Isa Pantami: Nigerian Communications Minister react to tori say e dey  United States watch-list in connection wit terrorism - BBC News PidginMy personal driver is a Christian, I don’t support terrorism – Communications Minister, Pantami

Minister of Communications and Digital Economy, Isa Pantami has denied any ties to terrorist groups and reports that he promotes ethnic and religious bigotry, saying his personal driver, secretary and technical assistant are all Christians.

Pantami made this known in a telephone interview with Peoples Gazetter, Friday evening, noting that recent reports of his past controversial comments were misconstrued.

The minister who is also a Muslim cleric, said he has never had issues with his Christian aides, friends and associates of many years.

“My personal driver is Mai Keffi, a practising Christian. I also have a Christian, Ms Nwosu, as my secretary and Dr Femi, also a Christian, as my technical adviser,” Pantami told Peoples Gazette by telephone.

“If I did not like Christians or I did not see them as my brothers and sisters, I would not have been working with them for so long.”

I employed more Christians than Muslims on my staff because I believe in merit and competence over ethnic or tribal sentiments,” he added.

The Communications minister has come under public pressure to resign after Peoples Gazette published audio and video recordings of his controversial comments alongside excerpts of an academic paper that explored his preachings across northern parts of the country between the early and mid-2000s.

 

 

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However, he has now told the publication that his teachings over the years were rooted in peace and tolerance.

“I have always preached peace and tolerance. In some cases, I was attacked by my fellow Muslims for supporting my Christian brothers and sisters.”

Pantami said Italian authors of the academic paper that chronicled his Salafi teachings as a bulwark of radical views amongst university students in the North had misrepresented him by failing to reach out to him before concluding the papers.

“They did their research but failed to contact me and sit down with me for an interview before publishing their papers, it is possible they used a translator that did not understand Hausa or just did not like me,” he said.

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